Pranic Self Healing And Pranic Invocative Healing Notes

Pranic Self Healing And Pranic Invocative Healing

After long hours at my desk translating Chinese texts, I sometimes felt very tired and nearly exhausted. But five minutes of these yogic breathing exercises would renew my strength and enable me to get on with my work.

It cured my rheumatism and gave me instant relief not only when I caught a cold but also when I contracted the dreaded Asian flu many years ago.
In pranic self-healing, the same two basic principles of cleansing and energizing are used.
There are several methods of healing oneself: the manual technique, the pranic breathing technique, the “distant healing” technique, the pore-breathing technique, the Taoist six healing sounds, the chakral-breathing technique, and others.
When doing pranic self-healing, you also have to stabilize the projected pranic energy, use a disposal unit for hygienic reasons, and wash your hands at the end of the treatment.

Read And Learn More: The Ancient Science And Art Of Pranic Healing

Pranic Self Healing Self-Scanning

Although you can heal without scanning, feeling your own chakras and organs before and during pranic self-healing will help you treat yourself better and more effectively.

Pranic Self Healing Manual Technique

Scan the affected parts and chakras.
Pranic breathing is optional but definitely helpful.
With your hands, apply localized sweeping and energizing on the chakras and the parts to be treated. Throw the diseased energy into the disposal unit.
The whole process should be continued until healing is complete or the condition has greatly improved.
Stabilize the projected pranic energy,
For simple ailments or disorders, the relief is usually immediate.

The following are a few examples

In case of menstrual discomfort, just by manually applying localized sweeping 50 to 100 times on the sex chakra, a woman will usually experience partial or complete relief without even energizing.
For slight abdominal pain and mild loose bowel movement, manually applying thorough localized sweeping on the upper and lower abdominal areas will make the pain disappear partially or completely in a few minutes and the loose bowel movement will stop.
If a person has a headache, manually applying localized sweeping and energizing on the affected parts will usually bring partial or complete relief.

Pranic Breathing Technique

Do pranic breathing.
Simultaneously visualize that you are cleansing and energizing the affected part and chakra. You may actually move your hand(s) to cleanse and energize the affected area.

“Self-Distant Healing” Technique

In using the distant healing approach for self-healing, imagine in front of you a very short image of yourself. Do scanning, general sweeping, localized sweeping, and energizing with your hands as though you were treating another person.

Imagine or visualize yourself in front of you about one foot tall during the entire treatment.
Scan yourself with one or two fingers.
Do pranic breathing during the entire pranic self-healing treatment.
Apply general sweeping on the front of your body by using your hands. Then turn yourself or the image around and apply general sweeping on your back.
Apply localized sweeping thoroughly and energizing on the chakras and parts to be treated with your hands.
Stabilize the projected pranic energy.
Use a disposal unit for the dirty diseased energy.
After healing yourself, wash your hands up to the elbow.
Repeat the treatment until healing is complete.

This technique is called the “self-distant healing” technique because the method used is very similar to distant healing.

Pore Breathing Technique

Do pranic breathing, Inhale, and visualize prana or white light going into the pores of the affected part.
Hold your breath for a few seconds and visualize the grayish diseased energy as becoming lighter or the affected parts as becoming brighter.
Exhale and visualize the grayish diseased energy being expelled through the pores and through the health rays. Visualize the health rays being straightened. Through the straightened health rays the “used up” prana and diseased. energy is expelled from the body.
Your attention must be focused one or two meters away from the treated part to facilitate the healing process since energy, including diseased energy, follows where your attention is focused.
Hold your breath for a few seconds and visualize the treated part as becoming brighter.

In pore breathing, you just simply inhale fresh prana through the pore and exhale the grayish diseased energy. Pore breathing is practiced by some students of ki kung or esoteric martial arts and by some students of hermetic science.

Taoist Six Healing Sounds

The Taoist six healing sounds are similar to the pore-breathing technique except that specific sounds are shouted out for specific organs to facilitate the expelling of diseased energy. Once you feel the affected part relatively cleansed, then you can breathe slowly and gently and utter the sound softly. Following are the six healing sounds (The Secrets of Chinese Meditation by Lu K’uan Yu):

Spleen – Hu
Heart – Ho
Lungs – Szu
Stomach – Hsi
Liver – Hsu
Kidneys – Chui

The author, when healing himself, is not so particular about the specific sound used for a specific organ. Using the Taoist six healing sounds is similar to practicing martial arts.
Every time the practitioner strikes and exhales, he shouts. What is important is the intention or the will to expel the diseased energy which is facilitated by shouting when exhaling.
Different teachers and authors have different variations on the six healing sounds. The technique is also varied. When the healing sound is shouted out, it has an explosive effect on the diseased energy.
When done gently or almost inaudibly, there is a slow, gradual expelling of diseased or used-up energy.
The shouting approach is more suitable for those who are sick, while the soft and gentle approach is for those who are healthy and only want to clean and energize their internal organs.

Chakral Breathing Technique

1. Do pranic breathing. Inhale slowly and concentrate on the affected chakra. Visualize the chakra drawing in or inhaling fresh prana.

Hold your breath for a few seconds and visualize the prana being assimilated.
Exhale slowly and visualize the chakra throwing out or exhaling the grayish-dirty matter. Hold your breath for a few seconds and visualize the chakra becoming brighter and healthier. Repeat the process several times.

2. Do pranic breathing. Inhale slowly and concentrate on the affected organ. Visualize the chakra and the organ inhaling or drawing in prana. Visualize the prana as passing through the chakra, then to the affected organ.

Hold your breath for a few seconds and visualize the chakra and the affected organ becoming brighter. Exhale slowly and visualize the grayish-dirty matter being thrown out by the affected organ through the chakra.
Hold your breath for a few seconds and visualize the chakra and the affected organ becoming brighter. Repeat the process until there is substantial relief. This technique is called chakral breathing.

3. Instead of exhaling slowly, you can exhale forcefully and quickly.

This may or may not be accompanied by shouting. The exhalation is done through the mouth.
Simultaneously, visualize the grayish diseased energy being thrown out of the affected organ through the chakra.

4. If you feel heaviness or pranic congestion on the chakra and in its organ(s) after doing chakral breathing, just inhale without willing prana to go into the chakra and its corresponding organ(s).

Exhale and visualize prana going out of the chakra and its corresponding organ(s). Visualize the chakra becoming dimmer. Continue doing this until the condition normalizes. The chakral breathing technique is very potent and the relief is usually immediate for simple ailments.
Overdoing this technique may result in pranic congestion on the chakra and its corresponding organs. Overdoing it for a prolonged period may result in physical and psychological ailments.

The negative effect or effects are not usually felt immediately but only after a few hours or days. This is just like having a big overdose of a potent drug.

Chakral breathing should be practiced with moderation. Caution should be taken when doing chakral breathing on the head chakras, heart chakras, and eye chakras since their corresponding organs are quite delicate and could easily be congested.
Chakral breathing should preferably not be done on the meng mein, basic, and spleen chakras unless supervised by a competent teacher.
Doing chakral breathing on these three chakras may result in severe pranic congestion on the entire body which may manifest as weakening of the body, high blood pressure, or allergy throughout the body.
Pregnant women should not practice chakral breathing on the navel, sex, spleen, meng mein, and basic chakras because it may adversely affect the unborn child.
Patients suffering from venereal disease, cancer, or leukemia should not do chakral breathing on the affected chakras since it may worsen their condition.

Pranic Self Healing And Pranic Invocative Healing Resting Under A tree To Absorb Pranic Energy From The Tree And The Ground

General Cleansing And Energizing

If your body is quite weak or there is an infection, apply general cleansing and energizing on yourself.

Method 1 – Pranic Breathing

Diffuse or scatter your consciousness to all parts of your body. Do pranic breathing for 10 cycles or more. Inhale slowly, hold, exhale slowly, and hold. After pranic breathing, meditate on the navel for about five breathing cycles.
Meditate on the secondary navel chakras which are about two inches below the navel and about two inches inside. Do this for about five breathing cycles.
Imagine a light on the secondary navel chakras rotating seven times clockwise then three times counterclockwise. The clockwise and counterclockwise rotation is viewed from the outside.
Massage the kidneys and the meng mein chakra after the meditation. This is to avoid pranic congestion. When you become proficient, you will feel pranic energy going into all parts of your body.

Method 2 – Visualization Technique

This method is similar to the “self-distant healing” technique. Do pranic breathing. Visualize yourself or another person applying general and localized sweeping and energizing with prana to your body.
Visualize and will your body becoming brighter, the health rays disentangled, and the outer aura brighter. Be sure to use a disposal unit for the dirty diseased energy.

Method 3 – Meditation On The White Light

This method of general cleansing and energizing is usually called meditation on the white light or meditation on the ‘middle pillar’. The middle pillar technique has been used by various Oriental and Occidental esoteric schools.
This technique is divided into two parts, the first dealing with general cleansing and energizing, and the second with the circulation of prana.

Part 1: General Cleansing and Energizing

Do pranic breathing and simultaneously visualize a ball of intense bright light above the crown,
Visualize a stream of light coming down from the ball to the crown, then gradually down to the feet. Visualize the white light cleansing and energizing all the major chakras, all the important organs, the spine, and the bones of the body.
Visualize the white light coming out of the feet and flushing out all the grayish diseased energy.
Visualize a brilliant ball of light at the bottom of the feet. Draw in earth prana in the form of a stream of light from this brilliant ball of light. Inhale and draw in prana through the sole chakras up to the head.
Exhale and let prana sprinkle out of the crown chakra. Repeat the whole process three times.

Part 2: Circulating Prana

Visualize prana circulating from the bottom of the feet, up to the back of the body, up to the head, down to the face, to the front of the body, then to the feet. Circulate prana from back to front thrice.
Reverse the circulation and circulate prana from front to back. Circulate thrice.
Circulate prana from loft to right three times and from right to left three times. The purpose of circulating prana is to evenly distribute it throughout the body and to prevent pranic congestion in certain parts of the body.

This meditation can be used daily to improve and maintain one’s health. It is also done by some esoteric students before engaging in activities that require a lot of pranas. You may perform this meditation before healing a large number of people. Though it has many variations, this meditation presented here is simplified and easy to perform.

Once you become proficient in this meditation, some of you will literally feel your body tingle and feel a strong current moving within and outside your body.
You may also use the excess prana generated to produce “biosynthetic ki” or navel ki by concentrating on the navel chakra for about several minutes. Store this biosynthetic ki in three secondary navel chakras located about one. and a half to two inches below the navel.
This is done by simply concentrating on this area for about three minutes, Pranic breathing should be done simultaneously with the preceding instructions. Each secondary navel chakra has a big flexible meridian that is used for storing navel ki.
In short, the three secondary navel chakras are warehouses for the biosynthetic ki. The three secondary navel chakras are called ki hai which means ocean of ki since these minor chakras are filled with biosynthetic ki.
It must be repeated that biosynthetic ki or navel ki is different from prana. It is synthesized by the navel chakra and may appear as milky white, whitish red, golden yellow, and other colors. It varies in size and density.
Ordinary persons have very little biosynthetic ki compared to spiritual aspirants and practitioners of ki kung or qigong (the Chinese art of generating internal power).
It would be advisable for you to learn meditation on the white light and practice it every day. It makes your energy body cleaner, brighter, and denser, thereby making you a better healer.

Pranic Physical Exercises

Physical exercise plays a vital role in self-healing and maintaining one’s health. Warm-up exercises, dancing, sports, hatha yoga, martial arts, or tai chi promote the circulation of prana in the body and facilitate the drawing in of fresh prana and the expelling of used-up prana or diseased energy.

This is seen clairvoyantly as white fresh prana being drawn in and grayish diseased energy being thrown out when one is exercising. It is better if pranic breathing is done when exercising.
There are specific physical exercises in hatha or Taoist yoga to treat specific ailments. Which pose or exercise to use can easily be determined by observing and analyzing which part of the body is being moved, bent, compressed, or stretched by a specific pose or exercise and what chakra(s) is located on the corresponding part(s) that is being exercised.
In fact, you can develop your own exercises or techniques to clean and energize a specific chakra by inventing certain motions which would move, bend, compress, and stretch that part of the body where the specifically affected chakra is located.
Doing physical exercises also facilitates the assimilation of prana after pranic treatment. A good exercise should consist of a short series of motions that would clean and energize all the major and minor chakras on the arms and legs.

Physical And Mental Recharging

Physical Recharging

When you feel physically tired, there are two chakras you must cleanse and energize: the solar plexus chakra and the navel chakra.

Apply localized sweeping on the solar plexus chakra 30 times.
Energize the solar plexus chakra with your palms or the tips of your fingers by doing pranic breathing for about 10 cycles. When exhaling, be aware of the whole body. This is to facilitate the distribution of pranic energy to the different parts of the body.
Apply distributive sweeping on the solar plexus chakra to avoid congestion.
Stabilize the projected pranic energy.

When this is done properly, the body will be energized and recharged. However, if you are still exhausted, you can do more pranic breathing cycles. To further strengthen and energize the body, the navel chakra may also be treated.

Apply localized sweeping on the navel chakra 30 times.
Energize the navel chakra with your palms or the tips of your fingers by doing pranic breathing for five to 10 cycles.
Stabilize the projected pranic energy.

Mental Recharging

When you are mentally exhausted and you still have a lot of work, you can do the following:
Apply localized sweeping 30 times each on the ajna, forehead, crown, and sides of the head.
Apply localized sweeping on your back head 30 times.
Curl your fingers and place them at the back of your head. Then do deep pranic breathing 5-10 times to energize the entire head. When exhaling, be aware of the Ajna, forehead, and crown chakras, the left and right brain, and the left and right eyes. This is to facilitate the distribution of pranic energy to the different parts of the head.
If you feel a bit dizzy or overenergized, apply some sweeping on the head to remove the excess energy.

Water And Salt Bath

Sea water or water with salt is very effective in removing diseased energy from the energy body, especially for patients suffering from cancer, leukemia, venereal disease, arthritis, paralysis, and leprosy. Cancer patients have very dirty energy bodies; the affected parts are congested with diseased energy.

Patients with venereal diseases also have dirty energy bodies and very dirty and “sticky” sex chakras.
Patients with leprosy have very dirty energy bodies and extremely dirty basic chakras. These patients will benefit greatly from bathing in seawater or water with salt every day.
The water-with-salt treatment will substantially clean the energy body and gradually strengthen the body and its defense system. Although this treatment is simple, it is quite effective and therefore should be taken seriously.

This treatment has to be done once or twice a day because the energy body becomes dirty again after a while or a day. This is also why the treatment has to be done daily or thrice a week for at least several months or for a lifetime.

Take a swim in seawater for 20 minutes. This will substantially clean the energy body. If this is not possible, taking a bath with water and salt will do: After cleansing yourself with soap and water, rub your entire body gently with fine salt.
Then wash it off after about one or two minutes.
If you have a severe ailment, you may prepare a mixture of salt and water. Put about one to two kilograms of sea salt or fine salt in a tub of warm water, at about 39 to 40 degrees centigrade. Soak yourself in it. This has to be done every day.
To energize the body, just rest under a shaded area to absorb pranic energy from the surroundings through pranic breathing.
Do this every day for the first two weeks, then later thrice a week for several months or for as long as necessary.

For Arthritic or Paralytic Patients

Take a swim in seawater for about 20 minutes to clean the energy body.
Cover your body up to the shoulders with sand to absorb ground prana. The sand should not be too hot for you to take.
Repeat thrice a week for as long as necessary.

Meat and fish should be avoided in your diet to facilitate healing since their pranic energy content is not as clean as vegetables and fruits. Patients with cancer should avoid taking mega doses of vitamins E, A, C, and royal jelly because they may aggravate the condition. Patients with venereal diseases should avoid taking megadoses of vitamins E, B₁₂, and royal jelly.

Avoiding Negative Emotions And Thoughts

The author has observed that many patients with severe ailments usually harbor negative emotions for a long period. An example is a patient who suffers from cirrhosis of the liver in spite of the fact that he does not drink alcohol.

He has a bad temper and curses other people at the slightest provocation. Due to negative emotions, his solar plexus chakra malfunctioned and inevitably affected his liver.
It has also been observed by the author that many patients suffering from severe rheumatoid arthritis, damaged kidneys, and malfunctioning of the immune defense system have so much resentment and anger.
Patients with cysts in the bust or armpit tend to have too much stress. Their solar plexus chakra is quite congested. Stress also affects the solar plexus chakra and liver and to a certain degree the cholesterol level of the body.
It is therefore advisable for patients suffering from severe ailments to have more positive attitudes and emotions and learn simple meditation.

Principle Of Diversion Or Releasing

One time, the author had a severe headache. Instead of healing himself or having a friend heal him, he decided to experiment by listening to soothing music with full concentration. He was curious as to what would happen to his energy body and the diseased energy.

The effect, based on a clairvoyant’s observation, was amazing. The grayish diseased energy started to thin out gradually and slowly to the extent of almost disappearing.
After 5 to 10 minutes, the author got up and felt a slight reduction in pain. He noted that when attention was withdrawn from the music and directed to the head area, his head suddenly became more grayish. The final condition, however, was much lighter than when the experiment started.

There are several possible explanations for what happened;

Relaxing the mind and the body facilitates self-healing.
Since the energy body is easily affected by the mind and emotion, anything that has positive effects on the mind. must also have some positive effects on the energy body.
By diverting the attention to something that is pleasant or harmonious, the diseased energy was “released” or “the hold was loosened,” thereby allowing the body to heal itself more effectively. This is why the grayish matter became thinner or lighter. It seems that when the attention is focused on the pain, this tends to hold together the diseased energy, thus hindering the healing process.
By reconcentrating on the affected part, the diseased energy was drawn back so that the affected part became grayish again.

The author has observed that if he focuses his attention on the pain and tries to remove it he finds it more difficult to heal himself, But if he just ignores the pain and concentrates fully on what he is visualizing, the rate of healing is very fast.

The principle of diversion or releasing is also applicable in healing others. When some patients become so engrossed with the strange movements of the healer, their concentration on the pain they are experiencing is temporarily distracted, thereby facilitating the healing process.
At times when the attention of the patient is focused on the pain or the discomfort is so intense, then it would be very helpful to ask the patient to concentrate on soothing music or on a very nice picture.
People have little idea of how much they increase the potency of the disease by the constantly directed thought which they expend upon it (by thinking too much about the ailment), and the attention they pay to that area wherein the trouble is located.

Integrated Approach To Self Healing

Do physical exercises for about 5 to 10 minutes.
Apply pranic self-healing.
Do physical exercises for the treated chakra and organ for a few minutes to facilitate the assimilation of prana by the body. This is done by either moving, twisting, compressing, stretching, or bending the part of the body where the specific chakra is located to further cleanse and energize it.
Drink energized water, or water that has been exposed to the sun.
Rest and recuperate under a big, healthy tree, preferably a pine tree, to absorb excess prana from it and the ground. If possible, embrace the tree. This has very beneficial effects. It is advisable to change trees regularly because they may get sick or die in the long run because of the absorption of too much-diseased energy from the patient.
Expose your body to the morning sun for about five to 10 minutes and simultaneously do visualization and or pranic breathing to draw in solar pranic energy. This should not be done more than once a week, If you do it every day for about a year, it may have an adverse effect on the body and may result in cancer.
Take Chinese or Korean ginseng to increase the synthetic ki within the human body. Unlike other kinds of food, ginseng contains synthetic ki which is concretized pranic energy. The energy will last for about seven to eight hours. if a person takes about one or two grams of ginseng. However, this depends upon the quality of the ginseng used and the health of the patient.
Healers will find it helpful to take ginseng before healing, especially when there are many patients and particularly in cases where the patient’s ailment is severe and the absorption of pranic energy is very fast. Take another dose after healing to energize and strengthen the body and minimize depletion.
Engage in enjoyable and productive activities that are not strenuous rather than brood over your predicament or ailment. This will facilitate the release of the diseased energy.
All forms of negative emotions and thoughts should be avoided or minimized since this will only aggravate your condition.
Religiously inclined patients can pray regularly and request the Lord to make them whole and perfect again.
Take medication. Healing is faster by treating simultaneously both the energy and the visible physical body than by treating the visible physical body or the energy body alone. As stated previously, the treatment should preferably be holistic or integrated.
For severe ailments, consult a reputable medical doctor and a certified pranic healer.

It is advisable for severely sick patients to be taught pranic self-healing even if they are treated by conventional methods or by pranic healing. Eating the proper food, taking enough water, breathing properly, doing sufficient physical exercise, leading a moderate lifestyle, and having a calm disposition and a clear, decisive mind would greatly help maintain one’s physical, emotional, and mental well-being.

Problems Encountered In Self Healing

Some healers may find it difficult to heal themselves. This could be due to several possible factors:

The body of the healer has become very weak and painful, making concentration and utilization of his will difficult.
The healer may be good at projecting prana but may have little practice in self-healing.
The healer is either too lazy, too tired, or too weak, or just does not really care enough to heal himself. Or the healer simply prefers to rest and be healed by another healer.
The ailment requires treatment using other supplementary or more appropriate forms of healing combined with pranic healing.
On rare occasions, healing oneself of a serious ailment is not possible due to karmic factors or negative karma.
Many healers sometimes find it difficult to heal themselves and the author is no exception; he does not hesitate to take medication whenever necessary, consult a medical doctor, get an acupressure massage, or seek the help of another healer if he does not feel too well. There are times when he prefers to rest and let another person do the healing.

Karma

Some serious ailments are due to negative deeds, thoughts, and feelings in the present and past lives of the patient, or negative karma. This is why after healing, Jesus usually says, “Your sins are forgiven”.

But not all serious ailments are due to negative karma. No pranic healer should ever turn away a patient just because he thinks the ailment may be due to negative karma. Actually, there are very few clairvoyants who can see with great accuracy the past karma of a patient.
Even if it is due to negative karma, you are not in a position to know when the negative karma has been fully worked out; therefore, the patient is entitled to be healed.
If the ailment is due to negative karma and it has not been worked out, then no amount of treatment can heal the patient. The healer can in no way interfere with the negative karma of the patient.
For instance, the author was approached by a woman with a seriously injured right leg, which was quite painful from the hip down to the foot. She could hardly move it, so pranic healing was applied for about 30 minutes.
The pain was greatly reduced; she was able to partially bend her knee and move her hip without any pain. On the day she was scheduled to have her second treatment, she was involved in three freak accidents involving her right leg, causing the patient intense suffering. It was very difficult for her to visit the author.
She has not returned for further treatment ever since. For these three “accidents” to occur in a matter of a few hours was probably a case of negative karma. (For more information on karma, please refer to reading materials of Edgar Cayce, Astara, Theosophy, Agni Yoga, Rosicrucian, and other esoteric groups).
Karma, in its broadest sense, means what you sow is what you reap or what you give is what you receive (Galatians 6:7). It is the law of cause and effect as applied to an individual or a group of individuals such as a family, a corporation or a nation.
God cannot be mocked. A man reaps what he sows – Galatians 6:7
For with the same measure that ye mete withal it shall be measured to you again – Luke 6:38
Thou shalt receive requital and reward in just return for whatsoever thou dost – Koram
Just as a farmer plants a certain kind of seed and gets a certain crop, so it is with good and bad deeds – Mahabharata
So long as an evil deed has not karmically matured, the fool thinks his deed to be sweet as honey. But when his evil deed karmically matures, he falls into untold misery – Dharntnapada, Wisdom of the Buddha
Chapter Five Each man, by the action of unerring karma, receives in exact measure all that is due, all that he deserves, neither more nor less. Not one benevolent or evil action, trifling as it may be, as secretly as it may be done, escapes the precisely balanced scale of karma – Helena Roe Rich, Foundation of Buddhism.

Karma And The Golden Rule

The law of karma, when applied positively, manifests as the yang golden rule: “Do unto others what you would have them do unto you.” This rule can be applied to get what you want or desire. If you want to be prosperous, then you must give and practice charity. If you want cordiality and harmony, then be cordial and courteous to others.

The law of karma can be used to avoid undesirable things or events when applied as the yin golden rule: “Do not do unto others what you would not have them do unto you.” If you do not want to be cheated or swindled, then treat others honestly and fairly.
If you have worked out most of your negative karma and have not done anybody any harm, then you have nothing to fear. Nothing can harm you. The law of karma is unbreakable.
This is the meaning behind the statement, “My righteousness is my shield.” Literally, nothing can harm such a man. A thousand or a million people may fall beside him but not a single strand of his hair will be touched!
The golden rule, when applied positively and negatively (yang and yin), will produce harmony and prosperity in your life and protect you from the vicissitudes of life.
When applied by most people and nations, it will bring about world peace. The law of karma is also the basis of the command given by Lord Christ to “love your enemy.
To return hate with hate, anger with anger, spite with spite, and malicious injury with malicious injury will only worsen things. But, to return hatred with kindness and love will inevitably result in harmony and peace.
It is indeed a pity that after almost 2,000 years, the teachings of the Lord Christ are only given lip service and not put into action by the majority of His followers.
The command to love one’s enemy was taught not only by Christ but also by Lord Gautama Buddha and other world religious teachers. The law of karma applies to individuals as well as to nations.

Therefore, the law of karma and the golden rule can be used by the leaders of nations to solve some national and international problems in the long run.

The Golden Rule is also universally taught:
Do not do unto others what you do not want others to do unto you. – Confucius As ye would that men should do to you, do ye also to them likewise. – Luke 6:31
This is the sum of all true righteousness: Deal with others as thou wouldst thyself be dealt by. Do nothing to thy neighbor which thou wouldst not have him do to thee hereafter – Mahabharata
Whatever thou likest not for thine own self, for any person else, too, like it not – Dhammapada, Wisdom of the Buddha
Noblest religious this that thou shouldst like for others what thou likest for thyself; and what thou feelest painful for thyself, hold that as painful for all others too – Koran.

Neutralizing Negative Karma

Negative karma can be neutralized through the Law of Mercy and the Law of Forgiveness:

Meditate and learn the lesson that is to be learned and make a firm resolution to do the right thing.
Use the Law of Mercy.
- Blessed are the merciful for they shall obtain mercy – Matthew 5:7 By showing mercy to others, mercy will be shown to you:
- Give 10 percent of your income to charity for the rest of your life, especially in order to alleviate the suffering of other people.
- Avoid eating meat and fish: being a vegetarian would be very helpful. By showing mercy to the members of the animal kingdom, mercy will also be shown to you.
- Avoid injuring, bullying, and being cruel to other people. Mercy cannot be shown to those who do not show mercy to others.
Use the Law of Forgiveness.
As stated in the prayer of St. Francis of Assisi, “It is in pardoning that we are pardoned,” and in the Lord’s Prayer, “One must first forgive others before one can seek divine forgiveness” (Matthew 6:12).., “For if ye forgive men their trespasses, your Heavenly Father will also forgive you but, if ye forgive not men their trespasses, neither will your Father forgive your trespasses” (Matthew 6:14-15).
- Make a list of all your enemies and those who have hurt you.
- Mentally visualize forgiving each one of them.
- Mentally bless each one of them with what is best for them. Example: “May you be blessed with what is best for you.”
- Mentally request the Lord’s mercy and forgiveness. e) Repeat the entire process for as long as necessary until one feels an inner sense of forgiveness.

It is possible for patients with very severe or terminal illnesses to be healed through the law of mercy and the law of forgiveness.

Suggested Ethical Guidelines

It is the duty of the healer to try his best most of the time to heal and alleviate the condition of his patients.
The healer is entitled to charge a reasonable rate for his services. He should avoid charging an excessive fee that would unduly burden the patient.
Under no circumstances should a healer turn away or neglect a patient because of his inability to pay.
The healer should withhold any information concerning the cases of his patients from others if the disclosure of such information will or may cause them embarrassment.
Under no circumstances should a healer take sexual advantage of his patients. Whenever possible or permissible, healing should be done in the open or in front of others. Healing in a closed room with the healer and the patient alone should, as much as possible, be avoided or minimized.
Most patients are quite gullible or easily influenced. This is due to two factors: the ability of the healer to produce amazing results, and the absence of knowledge of some patients on what to expect or what will be required of them during pranic healing.
Under no circumstances should the healer misuse his power. Power or the ability to manipulate invisible subtle energies is either good or bad. Power is good when used constructively and bad when used for destruction. It becomes bad when there is evil intention and misapplication of power.

Terminology

Pranic healing or ki healing has been called by so many names like magnetic healing, faith healing, psychic healing, and laying on of the hands. Unfortunately, these labels are inaccurate and misleading. They only make an accurate and deeper study difficult, if not impossible. There is nothing magnetic about the hands.

The left hand is not negative or receptive nor is the right hand positive or projective. Both hands or hand chakras are capable of absorbing and projecting prana. It is just a matter of intention or willingness which hand chakra is to predominantly absorb and which one to predominantly project.
The energy or prana projected is not magnetic but rather vitalizing and strengthening. This is why the term “magnetic healing” is inaccurate. This does not in any way minimize the effectiveness of magnetic healing.
The terms “psychic healing,” “faith healing,” “laying on of the hands,” etc., are too broad and could. mean and imply so many things to different people. Therefore, it is not advisable to use these terms loosely.
For example, laying on the hands describes to a certain extent only the outward acts but does not explain or describe what is happening inwardly or invisibly. Therefore, it would give the misconception that the act of laying on of the hands causes the healing.
It is actually the involuntary or deliberate projection of prana (life energy) from the hand to the affected part and the involuntary absorption of the diseased energy of the hand into the body of the healer that causes the healing.
Another term that can be used to describe pranic healing is “bioplasmic healing” since it is by healing the bioplasmic body that the visible physical body is correspondingly healed.

Pranic Invocative Healing

As a common practice, some pranic healers make an invocation or pray before starting to heal. The invocation may be directed to God, to divine beings, or to their spiritual guides. There are some invocative healers who may not understand the principles and the mechanics behind the healing process.

They simply feel tremendous power flowing into their body, causing it to vibrate and become warm. Some invocative healers may not be so sensitive as to feel the flow of energy into their bodies.
This does not in any way alter the fact that the body is being used as a channel for healing energy. There are also cases where the inflow of “healing” power triggers temporarily the clairvoyant faculty of the healers.
Those who practice innovative healing are usually called faith healers or “charismatic healers”. In invocative healing, you invoked the healing energy, and the healing ministers and healing angels manipulate and control the healing energy and the energy body of the patients, thereby ensuring the safety of the patients.
The invocative healer should maintain a receptive attitude in order to receive intuitive guidance or instructions. Healers who are quite willful should be careful when practicing innovative healing since there is the danger of over-energizing the patient.
If it is time for the patient to leave his body, the healing angels will not appear. The healer will usually be intuitively aware that there is no response.
Although some of these invocative or “faith” healers may not be knowledgeable about pranic healing, this does not in any way diminish the potency and effectiveness of healing. Some of these healers can heal at a very fast rate and for so many hours without getting tired.
Even advanced pranic healers would find it difficult to duplicate what some of these invocative healers are capable of doing. If you intend to practice healing by prayer or pranic invocative healing, it is advisable that you meditate and pray regularly and request God to make you a divine healing instrument.
During pranic invocative healing, it is important to concentrate on the crown chakra and the center of your palms used for healing. In advanced pranic healing, this is called the crown-hand chakras technique.
You can do sweeping and energizing with this technique. Be in tune with intuitive instructions. Before ending the treatment, the healer and the patient should give thanks to God and the higher beings.
The pranic innovative healing technique given is applicable to all persons of any religious denomination. It is quite potent and effective. One does not have to be “religious” for it to work. Just believe in God and trust that with God everything is possible!

Pranic Self Healing And Pranic Invocative Healing Pranic Invocative Healing Downpouring Of Spiritual Healing Energy

Pranic Invocative Healing Procedure:

Say for a few minutes any religious prayer you are used to. Then mentally recite this healing invocation:
To the Supreme God,
Thank you for making me
Thy Divine healing instrument,
Let my entire being be filled with compassion for others who are suffering,
To the Supreme God,
Thank you for the healing and
regenerating energy.
With thanks and in full faith!
To my spiritual Teachers.
to the healing ministers, and holy angels,
to the spiritual helpers,
to all the great ones,
Thank you for the divine guidance,
divine love, and mercy,
Thank you for the healing.
With thanks and in full faith.
The invocation can be made once or twice with intense concentration, and with strong and full conviction. It should be done with humility, sincerity, and reverence.
Before starting the treatment, request the patient to use his own words to invoke divine healing.
For those with a background in pranic healing, apply the pranic treatment to the patient. Concentrate on your crown chakra and your hand. Connect your tongue to your palate during the entire pranic treatment.
Another approach that is simpler is to place your hand either on the affected part, the ajna, forehead, crown, or back heart chakra. Silently recite and invoke:
To the Supreme God,
Thank you for healing this patient!
In full faith, so be it!
You may do pranic breathing while healing. This is optional but helpful.
Say a short prayer of thanksgiving after the treatment. Silently say:
To the Supreme God
Thank you for your blessings
and for healing this patient.
To my spiritual Teachers,
to the healing ministers,
and holy angels, to the spiritual helpers, to all the great ones.
Thank you for your blessings
and for healing this patient,
At the end of the treatment, request the patient to say a prayer of thanksgiving on his own.

For simple ailments, the cure is usually instantaneous. For more severe ailments, the relief is fast but complete recovery may require several treatments or several months.

Treatment has to be given several times a week, depending on the needs of the patient. Invocative healing can be applied to a group of patients by a healer or it can be done by a group of pranic invocative healers on a patient.
Care should be taken not to over-energize the patient. Negative karma sometimes can be neutralized through divine intercession. For students who intend to go full-time into healing and who want to practice pranic invocative healing.
It is important that they undergo a period of refining or improving their character. The downpour of healing energy, together with the spiritual energy, magnifies many times the positive and negative characteristics of the healer.
Hence, the necessity for self-purification through the daily practice of inner reflection. Also, a person with refined or higher vibration tends to attract entities with similar or higher vibration while a person with gross or lower vibration or characteristics tends to attract undesirable entities with similar low vibration.
Spiritual chanting, singing, and dancing are other forms of invocation healing. This type of invocative healing is universal and is used by some Christians, Sufis and persons of other religious faiths.

Self Healing Affirmation

God is Almighty,
God is All-Merciful.
God is healing me of all my ailments.
With thanks and in full faith!

Repeat this prayer for about five minutes with full concentration, humility, reverence, and faith.
Be still, be receptive, and wait for about 10 minutes.
When this is done properly, it will bring rapid or instantaneous relief for simple ailments.
For a person suffering from severe ailments, repeat this twice a day for as long as necessary, even if it takes several months or years.
Self-healing affirmation is complementary to Meditation. on Twin Hearts. For those suffering from severe ailments, meditate on the twin hearts. After releasing the excess energy, do the self-healing affirmation. Combining both will make the rate of healing much faster.
End the session by saying a short prayer of thanksgiving:
To the Supreme God,
Thank you for your blessings,
your mercy, and your healing.
With thanks and in full faith!

If symptoms persist or if the ailment is severe, please consult immediately a medical doctor and, also a certified pranic healer.

Assigning Healing Angels

After treatment, it is better to request God to assign a healing angel to remain with a patient suffering from a severe ailment in order to further accelerate the healing process.
The patient should be instructed to be more receptive by invoking God’s blessings several times a day. The receptivity of the patient will make the work of the healing angel a lot easier.
The healer can request for a healing angel to be assigned to the patient by silently reciting this prayer;
To the Supreme God,
thank you for assigning a healing angel
to remain with the patient
until he is completely cured,
With thanks and in full faith,
So be it! To the healing angel assigned,
Thank you for the heating.
In full faith. So be it!It is important that the invocation should be done with humility, sincerity, and reverence.

Pranic Self Healing And Pranic Invocative Healing Notes